A Sadhana for the Solitary Figure of Glorious Kalachakra. ༄༅། །དཔལ་དུས་ཀྱི་ འཁོར་ལོ་དཔའ་བོ་གཅིག་པའི་མངོན་རྟོགས་བཞུགས་སོ། །. By Kunkhyen. Kalachakra Sadhanas. 9. The Uncommon Practice of Kalachakra Sadhana 時輪 金剛不共法儀軌. The Kalachakra Shield Practice Sadhana 時輪金剛盾牌法儀 . Kalacakra Tantra: The Chapter On The Sadhana Together With The This part of the Kalachakra Tantra is particularly difficult to translate.

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I have a vajra crown gem, vajra earrings, a vajra necklace, vajra bracelets, a vajra belt with a filigree skirt, vajra anklets, a vajra draping scarf, a garland of vajras and a tiger-skin wrap-around loose from my hips. I prostrate to you, Glorious Kalachakra. The latter is holding eight kalacakra yaktail whisks. Through the lustrous positive force deriving from this, may I never transgress, throughout all my lives, the bounds prescribed by Vajradhara’s authority.

The deep awareness ones become of equal taste with the ones for making a close bond. As bodhichitta melted from the fires of my great desire, they pass through inside my avadhuti central channel and cascade through the pathway of my vajra into the lotus of the mother as drops, each individual portion of which transforms into the seed syllable of each of these deities of this mandala having Akshobhya as the ruling figure of its family.

Emanation of the Mandala from the Lotus We, as the father and mother principal couple, absorb ourselves in a balanced union. By the sounds of our consummate joy, the Triumphant Ones and their spiritual offspring — the father and mother Thusly Gone Buddhas and so forth emanated before — are invited here before us.

Under my white left leg is a white Saehana the Forcefulwith one face, three eyes and four arms, holding in his hands a trident and hand-drum, a skullcup and a khatvanga staff. Vajravega then dissolves into my heart. On top of it, from RAM, comes a disc of fire, red, triangular, marked with blazing flames.

Official Website of Khentrul Rinpoché

Most of the Kalachakra sadhanas are also pretty complex. At our foreheads father and motheron top of a moon disc, from an OM, then a wheel, comes a white Vajra Body. The goddess wives of this demonic Mara and forceful Rudra, namely red Rati and white Uma, hold on to the soles of my feet with their faces bowed down. On top of them is a molding of jewels, resting on which is a golden quadruple colonnade. From these syllables as well are emanated hosts of deities of the Three Vajras. Within a state of voidness, from YAM, comes disc of wind, black, with a shape like a bow, marked with victory banners.

Most of the sadhana texts published are from the Gelug tradition and can be found at the International Kalachakra Network.

From a HUM at my heart, then a vajra, arises a Vajravega, with a terrifying body of blue rays of light, standing on a chariot drawn by an eight-limbed griffin. At my heart, on a black Rahu disc, from szdhana black HUM comes a black vajra with 9 spokes. May I never be parted from perfect gurus in all my lives; may I joyfully experience the glories of Dharma; may I gain in full kalachxkra qualities of the paths and stages, and thus attain quickly a Vajradhara state.


If meditation is on phenomena as truly existentthis is also not correct meditation. This chapter is on the actual practice of the sadhana, and requires detailed knowledge of for example the Kalachakra mandala. Each of my faces has three eyes and on the crowing bun of the locks of my hair are a crossed vajra and a crescent moon, while a blue Vajrasattva adorns my head.

On top of it, from VAM, comes a round cylinder of water, white, with a circle,ancient miles in breadth and marked with a lotus. From my private place it proceeds to my navel in the manner of a result similar to its cause — joy. Through the purification of the 24 material classes of phenomena asserted by Samkhya there are my 24 weapons as the principal figure; And through the purification of the six elemental sources that are under the influence of the three universal constituents of natural matter there are my six external ornamental seals.

The moon, the sun, the vowels and consonants, which are in the nature of white and red bodhichittas, kalachaora into one with the syllables that are the consciousness and the energy-wind, and from this arises the syllable HAM, a great blissful awareness — sphere of reality deep awareness.

From A and AA, then vajras, come an Akshobhya and a Vajradhatu Ishvari, both green with three faces — green, red and white — and six arms, holding in the right three hands a vajra, a cleaver and axe, and in the left three ones a vajra bell, a skullcup and the four-faced head of a Brahma.

At the private place of my lady of discriminating awareness, within a non-objectifying state, from an AH comes a lotus, red with eight petals, the hole of which is stopped with a PHAT. Having rid yourself of unions of vowels with consonants, and those with the syllables HUM and PHAT, you’ve an enlightening body born from what is unchanging.

Subtle Yoga Arrow down Arrow up Then once more this very drop proceeds as it did when it came before. On the eight petals: At our throats, on top of a sun disc, from an AH, then a lotus, comes a red Vajra Speech.

She has eight arms, in the right hands of which she holds a cleaver, an elephant-hook, a hand-drum replete with its sound, and a garland of counters. With myself clearly appearing as Kalachakra, Vanquishing Master Surpassing All, with an identity nature of the five types of deep awareness, now with light rays emanated from my heart, I hook back in all limited beings.

Go Back I Understand.

Kalacakra Tantra Sadhana by Vesna Wallace

By the sounds of our consummate joy, the Triumphant Ones and their spiritual offspring are invited here before us. Conferring in This Mandala the Empowerment of Compassion to Limited Beings With myself clearly appearing as Kalachakra, Vanquishing Master Surpassing All, with an identity nature of the five types of deep awareness, now with light rays emanated from my heart, I hook back in all limited beings.


Her enlightening body is yellow in color with four faces which, circling round from the front to her right, are yellow, white, blue and red, each with three eyes. Over its outer face hang a filigree of loops and strands of pearls.

May I complete the stages of the twofold path. Of my four red hands, in the first are a fire arrow, in the second a vajra elephant-hook, in the third a damaru hand-drum replete with its sound, and in the fourth a hammer.

At the hearts of all the deities, from their own seed-syllables encircled by their mantras to be repeated, are emanated out hosts of the mandala deities. It also includes the first critical edition of the Mongolian version of the fourth chapter.

The father and mother Akshobhya couple dissolve into me, while the father and mother Vajradhatu Ishvari couple dissolve into Vishvamata. At the crown of my head, on a green space disc, from a green HAM comes a green vajra with 5 spokes.

A Sadhana for the Solitary Figure of Glorious Kalachakra – Official Website of Khentrul Rinpoché

At my own private place, within a non-objectifying state, from a HUM comes a vajra, blue with five kalacharka, the hole of which is stopped with a syllable PHAT. To my sublime gurus and Buddhas, together with your spiritual offspring, I offer lalachakra in every aspect and request you safeguard me as your attendant and servant, O hallowed objects for oblation.

In general Kalachakra practitioners can fairly openly use sadhana texts from Berzin.

With a nature of voidness and compassion, you neither take birth in the three planes of existence, nor perish away. Both are yellow with four faces — yellow, white, blue and red — and have eight arms, in the right hands of which the former is holding a conch, a reed pipe, a gem, and a hand-drum, and in the ialachakra a lute, a drum, a reverberating gong, and a long brass horn.

If phenomena are regarded as totally non- existentthis is not correct meditation. The backs of the thumbs of each of my hands are yellow, the index-fingers white, middle-fingers red, the ring-fingers black and little-fingers green; while the inside of the initial garland of segments between the joints of my fingers is black, the second red and the third is white.